kammic fruit : ​ค้นหาหนังสือธรรมะ

…ndividual performs both good and bad actions throughout his life. However, the manifestation of his kammic fruit will be a function of his state of mind. For example, if his state of mind is filled with evil (he …

…ings with limited lifespans, it is vital to perform wholesome actions. The state of mind influences kammic fruits, with good thoughts leading to positivity and vice versa. The Buddha taught that merit can be accr…

…ndividual performs both good and bad actions throughout his life. However, the manifestation of his kammic fruit will be a function of his state of mind. For example, if his state of mind is filled with evil (he …

"Bhikkhus, my duties that are of benefit and support to you are now complete. I now wish to remind you that the nature of all living creatures is impermanence and degeneration. Thus, you should contin

…ndividual performs both good and bad actions throughout his life. However, the manifestation of his kammic fruit will be a function of his state of mind. For example, if his state of mind is filled with evil (he …

…mersing oneself in merit, one can cultivate virtue. The correlation between one's state of mind and kammic fruit is highlighted, stressing that a positive mindset fosters good actions and mitigates past negative …

third house, I saw my mother stand- ing. At first I couldn't recognize her, because she looked younger than before she died. "When I realised that it was my mother a voice came: "Tanome, come and see

third house, I saw my mother stand- ing. At first I couldn't recognize her, because she looked younger than before she died. "When I realised that it was my mother a voice came: "Tanome, come and see

able to perceive the long - term effects of kamma. Therefore, good Buddhists always believe in and practice according to what the Buddha taught. Alan : Could you tell me about the fruit of taking life

able to perceive the long - term effects of kamma. Therefore, good Buddhists always believe in and practice according to what the Buddha taught. Alan : Could you tell me about the fruit of taking life

banana blossoms to eat with condiments. And yet we still have to wait a full year for the fruit. "The first stage of good deeds: Once we have done something good, no matter if anybody sees it or not,

banana blossoms to eat with condiments. And yet we still have to wait a full year for the fruit. "The first stage of good deeds: Once we have done something good, no matter if anybody sees it or not,

Meetings with a Dhamma Master is a more coarse way to judge good and/or bad, we might not have the best way but at least people can live with one another. In addition to custom or tradition, we can a

The text explores how good and bad actions are judged in Buddhism, emphasizing the importance of intention in determining Kamma. It reflects on the historical context of societal divisions due to misu

banana blossoms to eat with condiments. And yet we still have to wait a full year for the fruit. "The first stage of good deeds: Once we have done something good, no matter if anybody sees it or not,

The text outlines the four stages of good deeds: self-satisfaction, development of character, recognition of hard work, and societal esteem. It emphasizes patience in expecting the outcomes of good de

banana blossoms to eat with condiments. And yet we still have to wait a full year for the fruit. "The first stage of good deeds: Once we have done something good, no matter if anybody sees it or not,

This text draws an analogy between the stages of good deeds and the growth of banana plants, highlighting four key stages: self-satisfaction, development of character, realization of fortune, and soci

the defilements from their minds and to attain liberation. The conclusion we can draw from seeing Koṇḍañña at- tain stream-entry after a relatively short teaching (and also from seeing the rebirth of

The text discusses how Koṇḍañña attained stream-entry through accumulated wholesome deeds from past lives, emphasizing the importance of good deeds in the present. It highlights that contact with the

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their wholesome actions in the past life result in rebirth, as the wealthy in this life. (แน่นอนครับ คนที่เกิดมาในกองเงินกองทองนั้น ผล แห่งกรรมดีในอดีตชาติส่งให้เขามาเกิดเป็นคนร่ำรวย ในปัจจุบันชาติ) w

their wholesome actions in the past life result in rebirth, as the wealthy in this life. (แน่นอนครับ คนที่เกิดมาในกองเงินกองทองนั้น ผล แห่งกรรมดีในอดีตชาติส่งให้เขามาเกิดเป็นคนร่ำรวย ในปัจจุบันชาติ) w

inner body has a mind in its own existence. The mind - the Dhamma - is like looking at ourselves in a dream within a dream within a dream. Each dream body has its own mind. In meditation, we must look

The inner body possesses its own mind, likening it to layered dreams. Meditation requires introspection; focusing inward cultivates true peace. Luang Por discusses the nature of dreams, highlighting c

3. Purify the mind: Keep one's mind bright and clear all the time, while inhaling and exhaling. If a person inhales and does not exhale, that person's life will come to an end. Death bears no sign of

3. Purify the mind: Keep one's mind bright and clear all the time, while inhaling and exhaling. If a person inhales and does not exhale, that person's life will come to an end. Death bears no sign of

TEN RIGHT VIEWS 1) Generosity Bears Fruit The first step of your training is learning to give up something of which you have more than you need and to give to someone whom you love or for whom you car

This text outlines the ten right views that promote a deeper understanding of generosity, respect, and the consequences of one's actions in light of Kamma. Starting with generosity, it emphasizes the

Anathapadika appointed his oldest daughter Maha Subhadda; the latter showed the monks the customary attentions, hearkened to the Law, and as a result obtained the Fruit of Conversion; afterwards she m

Anathapadika, after appointing his aged daughters Maha Subhadda and Culla Subhadda, watches them both attain the Fruit of Conversion before marriage. His youngest daughter, Sumana, attains the Fruit o

42 The Verse of Absoniring 6. Dakkhināvibhanga Sutta One gives a gift to one who has entered upon the way to the realisation of the fruit of arahantship; this is the fourth kind of personal offe

The text elaborates on different types of personal offerings within Buddhist practice, highlighting the spiritual importance of giving to individuals at various stages of realization, including arahan

"By giving a gift to one who has entered upon the way to the realisation of the fruit of stream - entry, the offering may be expected to repay incalculably, immeasurably. What, then, should be said a

This text examines the immense value of giving to those who are on the spiritual path, highlighting the exponential returns of such acts. From stream-enterers to Tathāgatas, offerings made to these en

54 The Virtue of Absolving 6. Dakhināvíbhanga Sutta 13. "And how is the offering purified both by the giver and by the receiver? Here the giver is virtuous, of good character, and the receiver is

The Dakhināvíbhanga Sutta presents insights on how offerings are purified based on the character of both the giver and receiver. It delineates scenarios: when a virtuous giver offers to an immoral rec

FRUIT JUICE FROM BIO FRUITY ใบโอ ฟรุตตี้ BRAND BRAND PRODUCE OF THAILAND 61/45-46 MOO.9 T.TAPONG MEANG RAYONG THAILAND TEL. 66 3866 4775, 66 1940 4707 WWW.BIOFRUITY.COM 21-2-25046-2-0001 TM น้ำปั่นเกล

FRUIT JUICE FROM BIO FRUITY ใบโอ ฟรุตตี้ BRAND BRAND PRODUCE OF THAILAND 61/45-46 MOO.9 T.TAPONG MEANG RAYONG THAILAND TEL. 66 3866 4775, 66 1940 4707 WWW.BIOFRUITY.COM 21-2-25046-2-0001 TM น้ำปั่นเกล